Kali is the Hindu goddess (or Devi) of death, time, and doomsday and is often associated with sexuality and violence but is also considered a strong mother-figure and symbolic of motherly-love.
Kali also embodies shakti - feminine energy, creativity and fertility - and is an incarnation of Parvati, wife of the great Hindu god Shiva. She is most often represented in art as a fearful fighting figure with a necklace of heads, skirt of arms, lolling tongue, and brandishing a knife dripping with blood.
Kali’s name derives from the sanskrit meaning ‘she who is black’ or ‘she who is death’. As an embodiment of time Kali devours all things, she is irresistibly attractive to mortals and gods, and can also represent (particularly in later traditions) the benevolence of a mother goddess.
The goddess is particularly worshipped in eastern and southern India and specifically in Assam, Kerala, Kashmir, Bengal, - where she is now worshipped in the yearly festival of Kali Puja held on the night of a new moon - and in the Kalighat Temple in the city of Calcutta.
There are several traditions of how Kali came into existence.
One version relates when the warrior goddess Durga, who had ten arms each carrying a weapon and who rode a lion or tiger in battle, fought with Mahishasura, the buffalo demon. Durga became so enraged that her anger burst from her forehead in the form of Kali. Once born, the black goddess went wild and ate all the demons she came across, stringing their heads on a chain which she wore around her neck. It seemed impossible to calm Kali’s bloody attacks, and both people and gods were at a loss what to do. Fortunately, the mighty Shiva stopped Kali’s destructive rampage by lying down in her path, and when the goddess realised just who she was standing on, she finally calmed down.
In another version of Kali’s birth, there is the story of the terrible demon Raktabija (Blood-seed). This demon was, like most demons, causing a great deal of trouble with people and gods alike but even worse was his ability to produce more demons every time a drop of his blood spilt to the ground.
Therefore, each time Raktabija was attacked, the only result was more demons to deal with. The gods decided to work together and combine all of their shakti or divine energy and produce one super being that could destroy Raktabija; the result was Kali (in another version only Durga produces Kali). Given all the divine weapons of the gods, Kali swiftly sought out Raktabija and his demons and proceeded to swallow them all whole so as not to spill anymore blood in the process. Raktabija himself was killed when Kali lopped off his head with a sword and then drank all of his blood, making sure none fell to the ground and thereby ensuring no more demons could menace the world.
In art Kali is most often portrayed with blue or black skin, naked, and wearing a Bengali type crown of clay which is painted or gilded. She is, like many Hindu deities, a multiple armed figure with the number of arms being four, eight, ten, twelve, or even eighteen. Each arm usually holds an object and these can include a sword, dagger, trident, cup, drum, chakra, lotus bud, whip, noose, bell, and shield.
Sometimes her left hand forms the abhaya mudra, whilst the right makes the offering varada mudra. She is often represented seated with legs crossed and having eight feet.
Kali’s most common pose in paintings is in her most fearsome guise as the slayer of demons, where she stands or dances with one foot on a collapsed Shiva and holds a severed head. She wears a skirt of severed human arms, a necklace of decapitated heads, and earrings of dead children, and she often has a terrifying expression with a lolling tongue which drips blood
Mother Kali is the most misunderstood of the Hindu goddesses.
It is partly correct to say Kali is the goddess of death but she brings the death of the ego as the illusory self-centered view of reality. Nowhere in the Hindu stories is she seen killing anything but demons nor is she associated specifically with the process of human dying like the Hindu god Yama (who really is the god of death).
It is true that both Kali and Shiva are said to inhabit cremation grounds and devotees often go to these places to meditate. This is not to worship death but rather it is to overcome the I-am-the-body idea by reinforcing the awareness that the body is a temporary condition.
Shiva and Kali are said to inhabit these places because it is our attachment to the body that gives rise to the ego. Shiva a
nd Kali grant liberation by removing the illusion of the ego. Thus we are the eternal I AM and not the body. This is underscored by the scene of the cremation grounds.
Of all the forms of Devi, She is the most compassionate because she provides moksha or liberation to her children. She is the counterpart of Shiva the destroyer. They are the destroyers of unreality. The ego sees Mother Kali and trembles with fear because the ego sees in her its own eventual demise. A person who is attached to his or her ego will not be receptive to Mother Kali and she will appear in a fearsome form. A mature soul who engages in spiritual practice to remove the illusion of the ego sees Mother Kali as very sweet, affectionate, and overflowing with incomprehensible love for her children.